The bankruptcy of popular Christianity in America is on full display. The plight of immigrant children, ripped from their parents and housed in cages in camps and warehouses, is heartbreaking, and a new national low in the Trump era. This, we tell ourselves, is not what the self-crowned greatest country in the world does to anyone, much less refugees.
Perhaps worst of all, to those of us who identify as Christian and care about the future of the faith, is Attorney General Jeff Sessions defending the policy as “biblical,” by citing the much misused and maligned chapter 13 from Romans, a set of verses often seized upon by those in power to justify whatever immoral and evil actions they are taking at the time. Press Secretary Sarah Huckabee Sanders, daughter of evangelical loud mouth and hyper moralizer Mike Huckabee, repeated the claim. And one only has to glance quickly at Facebook or Twitter to see self-proclaimed conservative Christians claiming that they care about children and families, but laws are laws and must always be enforced, no matter the outcome. All of this, after almost two years of full-throated evangelical support for every action of Trump, and almost 40 years of co-option of the Christian mantle by the Republican Party.
Christianity has to be better than this. It simply has to be about more than moralizing and conservative politics. But, even more crucially, it has to be seen as something worthy of loyalty, something life giving, something that has outcomes that are full of love and compassion, not cruelty.
This is the call of all religion, and the reason it is dying in the world today. Too much of religion in this world – whether it be Christian, or Jewish, or Muslim, or anything else – presents a face to the world that is small, and cruel, and intolerant. Millions of people across the globe no longer see religion as something worthy of their time, because it so often doesn’t seem like something relevant to this world, in 2018.
In the case of Christianity, it so often seems concerned with a salvation mechanism formulated in a pre-scientific, pre-rational age, something that just doesn’t make sense to people anymore. It rejects a broader and broader swathe of people everyday. It seems stifling and deadening and angry.
Christianity doesn’t just exist to work as personal fire insurance, in which you save yourself and God take the rest. It has to be more than that if it is going to be worth anything at all.
A belief in God has to serve as more than that of an anxiety-inducing apprehension of a condemnatory old man in the sky. Christianity should point us towards the things God is, which is love and mercy and compassion. Everything else Christianity does – communion, baptism, theology, ethics, orthodoxy, the church – must direct people to life, to love, and to care for others.
For too many Christians here, their faith is nothing but a personal salvation machine, a set of rules that each individual is responsible for following. If they don’t, that’s on them, and them alone, and they deserve whatever consequences God deems appropriate. God, in this conception of faith, is cruel and capricious.
But faith is not this. Faith is about knowing and desiring God, knowing and desiring love. It’s an attitude, one that should transform us. Love should always be recognizable as love. If it takes squinting and convoluted reasoning to justify your actions as some form of love, then you are doing faith all wrong.
This is why the child separation policy in America is so anti-Christian. It is a policy conceived in cruelty and fear. It places following the rules and bowing to authority over love and mercy and compassion. Any human law is never more important than actual human beings. God’s justice for the oppressed and the downtrodden always take precedence.
The first Epistle of John states, unequivocally, that “God is love,” and that “love drives out all fear.” Fear and despair are not the fruits of love. They are the fruits of evil. This policy of separation and internment produces fear. It goes against God, and it goes against humanity. It is evil. Those who formulated it, who enforce it, and who defend it, are practicing evil. They are putting loyalty to the arbitrary idea of “America” before God, and before their fellow human beings. It must be ignored and replaced. We must, as Christians and as people, do better.